A champion jockey is about to enter an important race on a new horse. The horse's trainer meets him before the race and says,
"All you have to remember with this horse is that every time you approach a jump, you have to shout, "ALLLLEEE OOOP!" really loudly in the horse's ear. Providing you do that, you'll be fine".
The jockey thinks the trainer is mad but promises to shout the command. The race begins and they approach the first hurdle. The jockey ignores the trainer's ridiculous advice and the horse crashes straight through the center of the jump.
They carry on and approach the second hurdle. The jockey, somewhat embarrassed, whispers "Aleeee ooop" in the horse's ear. The same thing happens -- the horse crashes straight through the center of the jump.
At the third hurdle, the jockey thinks, "It's no good, I'll have to do it" and yells, "ALLLEEE OOOP!" really loudly. Sure enough, the horse sails over the jump with no problems. This continues for the rest of the race, but due to the earlier problems the horse only finishes third.
The trainer is fuming and asks the jockey what went wrong. The jockey replies,
"Nothing is wrong with me -- it's this bloody horse. What is he -- deaf or something?"
The trainer replies, "Deaf?? DEAF?? He's not deaf -- he's BLIND!"
Awal Mulo Tok Kalo Mulo
Versi Bahasa Kelantan
Tohok kemano pong..kalu bako baik tetak jadi baik..tohok kelauk jadi pulau..tohok kedarak jadi manusio..Imej anok kelate kito keno jago..jange bui orghe pande rendoh..orghe kecek orghe putih..kito kecek orghe putih..orghe kecek prancih..kito bubuh hok mano patuk..janji bunyi serupo prancih..
Versi Bahasa Buku
Kalau baka yang baik, campak kat mana pon tetap jadi baik..campak ke laut jadi pulau..campak ke darat jadi orang..Imej anak Kelantan perlu dijaga..jangan sampai orang pandang rendah..kalau orang berbahasa Inggeris..kita berbahasa Inggeris..kalau orang berbahasa Perancis..kita hentam apa yang patut..asalkan bunyinya macam bahasa Perancis..
Tohok kemano pong..kalu bako baik tetak jadi baik..tohok kelauk jadi pulau..tohok kedarak jadi manusio..Imej anok kelate kito keno jago..jange bui orghe pande rendoh..orghe kecek orghe putih..kito kecek orghe putih..orghe kecek prancih..kito bubuh hok mano patuk..janji bunyi serupo prancih..
Versi Bahasa Buku
Kalau baka yang baik, campak kat mana pon tetap jadi baik..campak ke laut jadi pulau..campak ke darat jadi orang..Imej anak Kelantan perlu dijaga..jangan sampai orang pandang rendah..kalau orang berbahasa Inggeris..kita berbahasa Inggeris..kalau orang berbahasa Perancis..kita hentam apa yang patut..asalkan bunyinya macam bahasa Perancis..
Saturday, October 9, 2010
Pakat Baca Artikel 153
Kepada masyarakat Tanah Melayu aka Malaysia, saya ingin menyeru agar tolong baca Artikel 153 yang jelas maksudnya dalam Penubuhan Negara Malaysia, yang mana telah dipersetujui oleh Tun Tan Cheng Lok dan Tun V.T Sambathan.
Constitution of Malaysia
Article 153
(1) It shall be the responsibility of the Yang di-Pertuan Agong to safeguard the special position of the Malays and natives of any of the States of Sabah and Sarawak and the legitimate interests of other communities in accordance with the provisions of this Article.
(2) Notwithstanding anything in this Constitution, but subject to the provisions of Article 40 and of this Article, the Yang di-Pertuan Agong shall exercise his functions under this Constitution and federal law in such manner as may be necessary to safeguard the special provision of the Malays and natives of any of the States of Sabah and Sarawak and to ensure the reservation for Malays and natives of any of the States of Sabah and Sarawak of such proportion as he may deem reasonable of positions in the public service (other than the public service of a State) and of scholarships, exhibitions and other similar educational or training privileges or special facilities given or accorded by the Federal Government and, when any permit or licence for the operation of any trade or business is required by federal law, then, subject to the provisions of that law and this Article, of such permits and licences.
(3) The Yang di-Pertuan Agong may, in order to ensure in accordance with Clause (2) the reservation to Malays and natives of any of the States of Sabah and Sarawak of positions in the public service and of scholarships, exhibitions and other educational or training privileges or special facilities, give such general directions as may be required for that purpose to any Commission to which Part X applies or to any authority charged with responsibility for the grant of such scholarships, exhibitions or other educational or training privileges or special facilities; and the Commission or authority shall duly comply with the directions.
(4) In exercising his functions under this Constitution and federal law in accordance with Clauses (1) to (3) the Yang di-Pertuan Agong shall not deprive any person of any public office held by him or of the continuance of any scholarship, exhibition or other educational or training privileges or special facilities enjoyed by him.
(5) This Article does not derogate from the provisions of Article 136.
(6) Where by existing federal law a permit or licence is required for the operation of any trade or business the Yang di-Pertuan Agong may exercise his functions under that law in such manner, or give such general directions to any authority charged under that law with the grant of such permits or licences, as may be required to ensure the reservation of such proportion of such permits or licences for Malays and natives of any of the States of Sabah and Sarawak as the Yang di-Pertuan Agong may deem reasonable, and the authority shall duly comply with the directions.
(7) Nothing in this Article shall operate to deprive or authorise the deprivation of any person of any right, privilege, permit or licence accrued to or enjoyed or held by him or to authorised a refusal to renew to any person any such permit or licence or a refusal to grant to the heirs, successors or assigns of a person any permit or licence when the renewal or grant might reasonably be expected in the ordinary course of events.
(.8.) Notwithstanding anything in this Constitution, where by any federal law any permit or licence is required for the operation of any trade or business, that law may provide for the reservation of a proportion of such permits or licences for Malays and natives of any of the States of Sabah and Sarawak; but no such law shall for the purpose of ensuring such a reservation-
(a) deprive or authorise the deprivation of any person of any right, privilege, permit or licence accrued to or enjoyed or held by him;
(b) authorise a refusal to renew to any person any such permit or licence or a refusal to grant to the heirs, successors or assigns of any person any permit or licence when the renewal or grant might in accordance with he other provisions of the law reasonably be expected in the ordinary course of events, or prevent any person from transferring together with his business any transferable licence to operate that business; or
(c) where no permit or licence was previously required for the operation of the trade or business, authorise a refusal to grant a permit or licence to any person for the operation of any trade or business which immediately before the coming into force of the law he had been bona fide carrying on, or authorise a refusal subsequently to renew to any such person any permit or licence, or a refusal to grant to the heirs, successors or assigns of any such person any such permit or licence when the renewal or grant might in accordance with the other provisions of that law reasonably be expected in the ordinary course of events.
(8A) Notwithstanding anything in this Constitution, where in any University, College and other educational institution providing education after Malaysian Certificate of Education or its equivalent, the number of places offered by the authority responsible for the management of the University, College or such educational institution to candidates for any course of study is less than the number of candidates qualified for such places, it shall be lawful for the Yang di-Pertuan Agong by virtue of this Article to give such directions to the authority as may be required to ensure the reservation of such proportion of such places for Malays and natives of any of the States of Sabah and Sarawak as the Yank di-Pertuan Agong may deem reasonable, and the authority shall duly comply with the directions.
(9) Noting in this Article shall empower Parliament to restrict business or trade solely for the purpose of reservations for Malays and natives of any of the States of Sabah and Sarawak.
(9A) In this Article the expression "natives" in relation to the State of Sabah or Sarawak shall have the meaning assigned to it in Article 161A.
(10) The Constitution of the State of any Ruler may make provision corresponding (with the necessary modifications) to the provisions of this Article.
Constitution of Malaysia
Article 153
(1) It shall be the responsibility of the Yang di-Pertuan Agong to safeguard the special position of the Malays and natives of any of the States of Sabah and Sarawak and the legitimate interests of other communities in accordance with the provisions of this Article.
(2) Notwithstanding anything in this Constitution, but subject to the provisions of Article 40 and of this Article, the Yang di-Pertuan Agong shall exercise his functions under this Constitution and federal law in such manner as may be necessary to safeguard the special provision of the Malays and natives of any of the States of Sabah and Sarawak and to ensure the reservation for Malays and natives of any of the States of Sabah and Sarawak of such proportion as he may deem reasonable of positions in the public service (other than the public service of a State) and of scholarships, exhibitions and other similar educational or training privileges or special facilities given or accorded by the Federal Government and, when any permit or licence for the operation of any trade or business is required by federal law, then, subject to the provisions of that law and this Article, of such permits and licences.
(3) The Yang di-Pertuan Agong may, in order to ensure in accordance with Clause (2) the reservation to Malays and natives of any of the States of Sabah and Sarawak of positions in the public service and of scholarships, exhibitions and other educational or training privileges or special facilities, give such general directions as may be required for that purpose to any Commission to which Part X applies or to any authority charged with responsibility for the grant of such scholarships, exhibitions or other educational or training privileges or special facilities; and the Commission or authority shall duly comply with the directions.
(4) In exercising his functions under this Constitution and federal law in accordance with Clauses (1) to (3) the Yang di-Pertuan Agong shall not deprive any person of any public office held by him or of the continuance of any scholarship, exhibition or other educational or training privileges or special facilities enjoyed by him.
(5) This Article does not derogate from the provisions of Article 136.
(6) Where by existing federal law a permit or licence is required for the operation of any trade or business the Yang di-Pertuan Agong may exercise his functions under that law in such manner, or give such general directions to any authority charged under that law with the grant of such permits or licences, as may be required to ensure the reservation of such proportion of such permits or licences for Malays and natives of any of the States of Sabah and Sarawak as the Yang di-Pertuan Agong may deem reasonable, and the authority shall duly comply with the directions.
(7) Nothing in this Article shall operate to deprive or authorise the deprivation of any person of any right, privilege, permit or licence accrued to or enjoyed or held by him or to authorised a refusal to renew to any person any such permit or licence or a refusal to grant to the heirs, successors or assigns of a person any permit or licence when the renewal or grant might reasonably be expected in the ordinary course of events.
(.8.) Notwithstanding anything in this Constitution, where by any federal law any permit or licence is required for the operation of any trade or business, that law may provide for the reservation of a proportion of such permits or licences for Malays and natives of any of the States of Sabah and Sarawak; but no such law shall for the purpose of ensuring such a reservation-
(a) deprive or authorise the deprivation of any person of any right, privilege, permit or licence accrued to or enjoyed or held by him;
(b) authorise a refusal to renew to any person any such permit or licence or a refusal to grant to the heirs, successors or assigns of any person any permit or licence when the renewal or grant might in accordance with he other provisions of the law reasonably be expected in the ordinary course of events, or prevent any person from transferring together with his business any transferable licence to operate that business; or
(c) where no permit or licence was previously required for the operation of the trade or business, authorise a refusal to grant a permit or licence to any person for the operation of any trade or business which immediately before the coming into force of the law he had been bona fide carrying on, or authorise a refusal subsequently to renew to any such person any permit or licence, or a refusal to grant to the heirs, successors or assigns of any such person any such permit or licence when the renewal or grant might in accordance with the other provisions of that law reasonably be expected in the ordinary course of events.
(8A) Notwithstanding anything in this Constitution, where in any University, College and other educational institution providing education after Malaysian Certificate of Education or its equivalent, the number of places offered by the authority responsible for the management of the University, College or such educational institution to candidates for any course of study is less than the number of candidates qualified for such places, it shall be lawful for the Yang di-Pertuan Agong by virtue of this Article to give such directions to the authority as may be required to ensure the reservation of such proportion of such places for Malays and natives of any of the States of Sabah and Sarawak as the Yank di-Pertuan Agong may deem reasonable, and the authority shall duly comply with the directions.
(9) Noting in this Article shall empower Parliament to restrict business or trade solely for the purpose of reservations for Malays and natives of any of the States of Sabah and Sarawak.
(9A) In this Article the expression "natives" in relation to the State of Sabah or Sarawak shall have the meaning assigned to it in Article 161A.
(10) The Constitution of the State of any Ruler may make provision corresponding (with the necessary modifications) to the provisions of this Article.
Pakat Baca Tujuan DEB
Ni ada satu lagi, petikan Dasar Ekonomi Baru DEB yang dirumuskan oleh kerajaan Tun Abdul Razak bertujuan untuk membasmi kemiskinan orang Melayu dan merapatkan jurang ekonomi orang Melayu. Kenapa nak basmikan kemiskinan? Kenapa nak rapatkan jurang ekonomi orang melayu? Lihatlah semula sejarah penjajahan Inggeris di Tanah Melayu dan jurang yang dibina oleh Inggeris terhadap kaum di Tanah Melayu. Betapa Melayu dianak tirikan dihalaman sendiri, kini bila dah Merdeka tentunya Melayu perlu bela anak-anak Melayu yang lain.
Prior to 1970, Malaysia's development policy was primarily aimed at promoting growth with a strong emphasis on the export market. Although the economy grew very rapidly during this period at an annual average of 6.0 per cent, there was insufficient emphasis on distributional aspects, resulting in socio-economic imbalances among the ethnic groups with negative social consequences in the form of a racial riot in 1969. The launching of the New Economic Policy (NEP) in 1971 was a watershed in the Malaysian economic policy history. The NEP underscored the importance of achieving socio-economic goals alongside pursuing economic growth objectives as a way of creating harmony and unity in a nation with many ethnic and religious groups. The overriding goal was national unity. To achieve this goal, two major strategies were adopted:
1) To reduce absolute poverty irrespective of race through raising income levels and increasing employment opportunities for all Malaysians; and
2) To restructure society to correct economic imbalances so as to reduce and eventually eliminate the identification of race with economic function.
An equally critical aspect of the NEP was that it was premised upon a rapidly growing economy. Growth was a necessary condition so as to provide increased economic opportunities for the poor and other disadvantaged groups to enable them to move out of poverty and to participate in the mainstream economic activities. In addition, it ensured that distribution did not take place from the reallocation of existing wealth but from expanding and new sources of wealth. The implementation of the strategies to eradicate poverty and restructure the society resulted in a significant improvement in income distribution by 1990. The proportion of households living below the poverty line income declined from 49.3 per cent in 1970 to 16.5 per cent in 1990 and reduced further to 5.1 per cent in 2002.
In terms of corporate equity restructuring, more than two thirds of corporate equity in Malaysia was owned by foreigners in 1970, while the Bumiputeras, the indigenous people who made up two thirds of the people, owned slightly over 2.0 per cent. The NEP set a restructuring target of 30 : 40 : 30, where by 1990, the holdings of the Bumiputeras should reach 30 per cent, other Malaysians 40 per cent and the foreigners 30 per cent, in the context of an expanding economy. In 1990, the Bumiputera share of equity amounted to 20.4 per cent of total corporate equity share and the holdings of other Malaysians reached 46.8 per cent and 25.1 per cent for foreign holdings. Although the Bumiputeras have not achieved the 30 percent equity ownership target by 1990, the progress made by them has been substantial compared to the position in 1970. By 2002, because the total value of corporate equity expanded rapidly, the holdings of all groups increased further in value in absolute terms. Although the share of foreign ownership fell to almost a third, its value increased by over 30 times compared with the position in 1970. Malaysia’s poverty eradication strategy has always focused on human resource development and quality of life improvements. The relevant programmes emphasize more on income-generating projects and not on welfare handouts, except in exceptional cases where direct assistance is provided. This is to ensure self-reliant among the poor to participate mainstream economic activities. Most of the rural development strategies incorporate poverty eradication programmes such as new land and in-situ development; provision of drainage and irrigation infrastructure; provision of agriculture support services; encouraging the development of village/small industries; provision of rural infrastructure including roads, electricity and water; and social services such as health, schools, food supplementary and squatters resettlement.
Societal restructuring programmes generally focus on the following strategies :
1) Direct intervention by Government through the creation of specialized agencies to acquire economic interests and hold in-trust for Bumiputeras until such a time when they are capable of taking over;
2) Introduction of specially designed rules and arrangements, whereby the involvement and participation of Bumiputeras are assisted and facilitated over a period;
3) Provision of concessional fiscal and monetary support as part of the package towards entrepreneurial development;
4) Accelerated programme for education and training;
5) Increasing Bumiputera ownership through privatization projects; and
6) Reduce progressively, through overall economic growth, the imbalances in employment so that employment by sectors and occupational levels would reflect racial composition.
Prior to 1970, Malaysia's development policy was primarily aimed at promoting growth with a strong emphasis on the export market. Although the economy grew very rapidly during this period at an annual average of 6.0 per cent, there was insufficient emphasis on distributional aspects, resulting in socio-economic imbalances among the ethnic groups with negative social consequences in the form of a racial riot in 1969. The launching of the New Economic Policy (NEP) in 1971 was a watershed in the Malaysian economic policy history. The NEP underscored the importance of achieving socio-economic goals alongside pursuing economic growth objectives as a way of creating harmony and unity in a nation with many ethnic and religious groups. The overriding goal was national unity. To achieve this goal, two major strategies were adopted:
1) To reduce absolute poverty irrespective of race through raising income levels and increasing employment opportunities for all Malaysians; and
2) To restructure society to correct economic imbalances so as to reduce and eventually eliminate the identification of race with economic function.
An equally critical aspect of the NEP was that it was premised upon a rapidly growing economy. Growth was a necessary condition so as to provide increased economic opportunities for the poor and other disadvantaged groups to enable them to move out of poverty and to participate in the mainstream economic activities. In addition, it ensured that distribution did not take place from the reallocation of existing wealth but from expanding and new sources of wealth. The implementation of the strategies to eradicate poverty and restructure the society resulted in a significant improvement in income distribution by 1990. The proportion of households living below the poverty line income declined from 49.3 per cent in 1970 to 16.5 per cent in 1990 and reduced further to 5.1 per cent in 2002.
In terms of corporate equity restructuring, more than two thirds of corporate equity in Malaysia was owned by foreigners in 1970, while the Bumiputeras, the indigenous people who made up two thirds of the people, owned slightly over 2.0 per cent. The NEP set a restructuring target of 30 : 40 : 30, where by 1990, the holdings of the Bumiputeras should reach 30 per cent, other Malaysians 40 per cent and the foreigners 30 per cent, in the context of an expanding economy. In 1990, the Bumiputera share of equity amounted to 20.4 per cent of total corporate equity share and the holdings of other Malaysians reached 46.8 per cent and 25.1 per cent for foreign holdings. Although the Bumiputeras have not achieved the 30 percent equity ownership target by 1990, the progress made by them has been substantial compared to the position in 1970. By 2002, because the total value of corporate equity expanded rapidly, the holdings of all groups increased further in value in absolute terms. Although the share of foreign ownership fell to almost a third, its value increased by over 30 times compared with the position in 1970. Malaysia’s poverty eradication strategy has always focused on human resource development and quality of life improvements. The relevant programmes emphasize more on income-generating projects and not on welfare handouts, except in exceptional cases where direct assistance is provided. This is to ensure self-reliant among the poor to participate mainstream economic activities. Most of the rural development strategies incorporate poverty eradication programmes such as new land and in-situ development; provision of drainage and irrigation infrastructure; provision of agriculture support services; encouraging the development of village/small industries; provision of rural infrastructure including roads, electricity and water; and social services such as health, schools, food supplementary and squatters resettlement.
Societal restructuring programmes generally focus on the following strategies :
1) Direct intervention by Government through the creation of specialized agencies to acquire economic interests and hold in-trust for Bumiputeras until such a time when they are capable of taking over;
2) Introduction of specially designed rules and arrangements, whereby the involvement and participation of Bumiputeras are assisted and facilitated over a period;
3) Provision of concessional fiscal and monetary support as part of the package towards entrepreneurial development;
4) Accelerated programme for education and training;
5) Increasing Bumiputera ownership through privatization projects; and
6) Reduce progressively, through overall economic growth, the imbalances in employment so that employment by sectors and occupational levels would reflect racial composition.
Friday, October 8, 2010
SIAPA SEBENARNYA RACIST
Dah lama saya nak keluarkan artikel ni, namun saya masih bersabar taku dituduh sebagai RACIST Tahap 1. Tapi bila saya teliti dan kaji sehalus-halusnya dan bila membuat penyelidikan serta siasatan sendiri, saya rasa saya perlu keluarkan artikel ini agar kita orang Melayu, Anak Melayu Jati yang lahir di Tanah Melayu tahu akan kedudukan kita dan menggunakan akal dalam membuat sesuatu penilaian. Saya ingin mengajak semua warga meneliti kes berikut:
1. Assistant Director National Civics Bureau (BTN) - Hamim Husin dikatakan membuat kenyataan berbaur perkauman, dan kesemua pihak pembangkang menyelar beliau denga teruk sekali, he was treat like a first degree murderer. Pemimpin Cina terutamanya pembangkang menyaran agar program BTN juga turut disiasat dan Hamim perlu dibuang kerja.
2. 23 Sept 2010, seminggu sebelum Aidil Fitri. Sekumpulan remaja India telah mengganggu, meraba dan cuba mencabul kehormatan seorang gadis Melayu. Beberapa orang remaja Melayu segera menyelamatkan gadis Melayu yang meminta pertolongan daripada orang ramai. Kejadian berlaku tidak jauh dari sebuah kedai makan di Lunas, Kulim, Kedah. Remaja-remaja India berkenaan bagaimanapun meminta maaf dan berlalu. Bagaimanapun pada pukul 1.45 pagi, tidak kurang 30 buah motosikal yang dibonceng oleh remaja-remaja India muncul semula. Mereka bersenjatakan parang, kayu dan besi. Destinasi mereka adalah ke kedai makan milik seorang lelaki tua Melayu. Apa yang berlaku seterusnya bagaikan sebuah drama Tamil. Dua orang lelaki Melayu yang sudah berusia menjadi mangsa. Salah seorang daripada mereka, putus urat tangan. Seorang lagi menerima 12 jahitan akibat luka di kepala. Beberapa orang kanak-kanak kecil yang berusia 4-6 tahun diterajang oleh samseng-samseng India tersebut.
Kes, walaupun telah diaporkan kepada pihak polis. Hasilnya, daripada lebih 50 orang remaja India yang merusuh, mencedera dan merosakkan harta awam, hanya 4 orang yang berjaya ditangkap dan yang sedihnya dibebaskan selepas dijamin. Apa yang peliknya, sebuah media pun tidak hebohkan berkaitan insiden ini.
3. “Facebook Melayu Babi”, Laman itu menggunakan gambar babi bagi menggantiakn orang Melayu, bukan setakat bangsa Melayu dihina malah agama Islam turut dipersendakan. Kandungan perbincangan juga banyak menyentuh sensitiviti orang Melayu dan banyak sekali penghinaan dilakukan. Pelbagai pihak telah pun membuat laporan polis namun tiada sebarang tangkapan dibuat. Menyediahkan lagi isu ini tidak diperbesar-besarkan oleh pengamal media dan kerajaan.
4. Wee Meng Chee atau Namewee, DAP dan MCA bertalu-talu menyokong dan membela beliau. Cuba kita imbas semula klip-klip video berbaur perkauman yang dihasilkan oleh Namewee, adakah beliau menyokong gagasan 1Malaysia. Kalau betul dia menyokong gagasan 1Malaysia, dia tidak akan membuat klip video seperti itu kerana ia tidak menghormati perasaan orang lain, Melayu khususnya. Namewee juga menghina lagu kebangsaan dan mempersendakan kerajaan menerusi sebuah klip video pada 2007.
5. Dato David Chua yang meminta Hak keistimewaan orang Melayu dihapuskan dibawah dasar penyusunan semula masyarakat walaupun Perkara 153 secara terang-terangan menjelaskan dan memperincikan Hak Keistimewaan Melayu manakala Dasar Ekonomi Baru DEB dirumuskan oleh kerajaan Tun Abdul Razak sebagai serampang dua mata membasmi kemiskinan orang Melayu dan merapatkan jurang ekonomi orang Melayu. Kenapa? Lihatlah semula sejarah penjajahan Inggeris di Tanah Melayu dan jurang yang dibina oleh Inggeris terhadap kaum di Tanah Melayu.
6. Laman blog tilianker.blogspot.commel;alui artikelnya perlaksanaan-hak-keistimewaan-orang melayu, walaupun artiklenya sepintas lalu seolah-olah menyarankan orang Cina agar jangan menyentuh Artikel 153 dan seolah-olah menyokong ilham Najib 1 Malaysia. Namun setelah diteliti secara halus, jelas membuktikan bahawa beliau sebenarnya mempersendakan Melayu dan berupa hasutan. Antara petikannya ialah “Jangan risau. Jangka pendek anda juga perlu bersusah. Jangka panjang tiada ruginya dan mereka yang semakin rugi kalaulah itu yang mereka hendakkan daripada anda semua. Anda semua baka dan zuriat Sun Tzu. Korbankan emas untuk mendapatkan platinium. Itulah strateginya. Atau pinjam pisau untuk membunuh.”
Oleh yang demikian, kalau kita lihat dari fakta-fakta yang diberikan, kita dah boleh agak, siapa sebenarnya yang perlu di tahan, ditangkap, dihukum kerana memulakan segala sentimen. Cuma saya amat sedih, kalau bangsa Melayu yang bangkitkan satu sahaja sentimen, maka mereka akan digelar RACIST, tak sokong 1 Malaysia Najib. Tapi bagaimana pula bila CINA dan INDIA yang buat hal, bangkitkan sesuatu isu, kenapa mereka tak digelar RACIST, kenapa media tak gembar-gemburkan keRACISTsan mereka tu...kenapa takut Projek 1 Malaysia gagal?
Kita kenalah berlaku adil janganlah sampai "Kera di hutan disusukan, anak di kendong mati kebuluran".
Dah lama saya nak keluarkan artikel ni, namun saya masih bersabar taku dituduh sebagai RACIST Tahap 1. Tapi bila saya teliti dan kaji sehalus-halusnya dan bila membuat penyelidikan serta siasatan sendiri, saya rasa saya perlu keluarkan artikel ini agar kita orang Melayu, Anak Melayu Jati yang lahir di Tanah Melayu tahu akan kedudukan kita dan menggunakan akal dalam membuat sesuatu penilaian. Saya ingin mengajak semua warga meneliti kes berikut:
1. Assistant Director National Civics Bureau (BTN) - Hamim Husin dikatakan membuat kenyataan berbaur perkauman, dan kesemua pihak pembangkang menyelar beliau denga teruk sekali, he was treat like a first degree murderer. Pemimpin Cina terutamanya pembangkang menyaran agar program BTN juga turut disiasat dan Hamim perlu dibuang kerja.
2. 23 Sept 2010, seminggu sebelum Aidil Fitri. Sekumpulan remaja India telah mengganggu, meraba dan cuba mencabul kehormatan seorang gadis Melayu. Beberapa orang remaja Melayu segera menyelamatkan gadis Melayu yang meminta pertolongan daripada orang ramai. Kejadian berlaku tidak jauh dari sebuah kedai makan di Lunas, Kulim, Kedah. Remaja-remaja India berkenaan bagaimanapun meminta maaf dan berlalu. Bagaimanapun pada pukul 1.45 pagi, tidak kurang 30 buah motosikal yang dibonceng oleh remaja-remaja India muncul semula. Mereka bersenjatakan parang, kayu dan besi. Destinasi mereka adalah ke kedai makan milik seorang lelaki tua Melayu. Apa yang berlaku seterusnya bagaikan sebuah drama Tamil. Dua orang lelaki Melayu yang sudah berusia menjadi mangsa. Salah seorang daripada mereka, putus urat tangan. Seorang lagi menerima 12 jahitan akibat luka di kepala. Beberapa orang kanak-kanak kecil yang berusia 4-6 tahun diterajang oleh samseng-samseng India tersebut.
Kes, walaupun telah diaporkan kepada pihak polis. Hasilnya, daripada lebih 50 orang remaja India yang merusuh, mencedera dan merosakkan harta awam, hanya 4 orang yang berjaya ditangkap dan yang sedihnya dibebaskan selepas dijamin. Apa yang peliknya, sebuah media pun tidak hebohkan berkaitan insiden ini.
3. “Facebook Melayu Babi”, Laman itu menggunakan gambar babi bagi menggantiakn orang Melayu, bukan setakat bangsa Melayu dihina malah agama Islam turut dipersendakan. Kandungan perbincangan juga banyak menyentuh sensitiviti orang Melayu dan banyak sekali penghinaan dilakukan. Pelbagai pihak telah pun membuat laporan polis namun tiada sebarang tangkapan dibuat. Menyediahkan lagi isu ini tidak diperbesar-besarkan oleh pengamal media dan kerajaan.
4. Wee Meng Chee atau Namewee, DAP dan MCA bertalu-talu menyokong dan membela beliau. Cuba kita imbas semula klip-klip video berbaur perkauman yang dihasilkan oleh Namewee, adakah beliau menyokong gagasan 1Malaysia. Kalau betul dia menyokong gagasan 1Malaysia, dia tidak akan membuat klip video seperti itu kerana ia tidak menghormati perasaan orang lain, Melayu khususnya. Namewee juga menghina lagu kebangsaan dan mempersendakan kerajaan menerusi sebuah klip video pada 2007.
5. Dato David Chua yang meminta Hak keistimewaan orang Melayu dihapuskan dibawah dasar penyusunan semula masyarakat walaupun Perkara 153 secara terang-terangan menjelaskan dan memperincikan Hak Keistimewaan Melayu manakala Dasar Ekonomi Baru DEB dirumuskan oleh kerajaan Tun Abdul Razak sebagai serampang dua mata membasmi kemiskinan orang Melayu dan merapatkan jurang ekonomi orang Melayu. Kenapa? Lihatlah semula sejarah penjajahan Inggeris di Tanah Melayu dan jurang yang dibina oleh Inggeris terhadap kaum di Tanah Melayu.
6. Laman blog tilianker.blogspot.commel;alui artikelnya perlaksanaan-hak-keistimewaan-orang melayu, walaupun artiklenya sepintas lalu seolah-olah menyarankan orang Cina agar jangan menyentuh Artikel 153 dan seolah-olah menyokong ilham Najib 1 Malaysia. Namun setelah diteliti secara halus, jelas membuktikan bahawa beliau sebenarnya mempersendakan Melayu dan berupa hasutan. Antara petikannya ialah “Jangan risau. Jangka pendek anda juga perlu bersusah. Jangka panjang tiada ruginya dan mereka yang semakin rugi kalaulah itu yang mereka hendakkan daripada anda semua. Anda semua baka dan zuriat Sun Tzu. Korbankan emas untuk mendapatkan platinium. Itulah strateginya. Atau pinjam pisau untuk membunuh.”
Oleh yang demikian, kalau kita lihat dari fakta-fakta yang diberikan, kita dah boleh agak, siapa sebenarnya yang perlu di tahan, ditangkap, dihukum kerana memulakan segala sentimen. Cuma saya amat sedih, kalau bangsa Melayu yang bangkitkan satu sahaja sentimen, maka mereka akan digelar RACIST, tak sokong 1 Malaysia Najib. Tapi bagaimana pula bila CINA dan INDIA yang buat hal, bangkitkan sesuatu isu, kenapa mereka tak digelar RACIST, kenapa media tak gembar-gemburkan keRACISTsan mereka tu...kenapa takut Projek 1 Malaysia gagal?
Kita kenalah berlaku adil janganlah sampai "Kera di hutan disusukan, anak di kendong mati kebuluran".
Thursday, October 7, 2010
Asas Perlembagaan Tanah Melayu Yang Wajib Kita Ketahui
Beberapa Perkara Asas Perlembagaan Berkaitan Kedudukan Sri Paduka Baginda Yang Di-Pertuan Agong (YDPA)
Perkara 32 menyatakan Ketua utama bagi Persekutaun ialah YDPA, iaitu seorang raja yang dipilih daripada raja-raja sembilan buah negeri Melayu. Berdasarkan sistem Raja Berpelembagaan, YDPA diberi kuasa memerintah Persekutuan. Namun begitu Perkara 39 dan 40 menyatakan bahawa baginda dikehendaki bertindak atas nasihat jemaah menteri atau seorang menteri yang diberi kuasa dari jemaah menteri.
Perkara 41 pula menyatakan YDPA juga adalah Pemerintah tertinggi Angkatan Tentera Persekutuan, sementara Perkara 42 pula meletakkan baginda mempunyai kusa untuk mengampun dan menangguhkan hukuman terhadap orang yang telah disabitkan oleh mahkamah tentera bagi kesalahan-kesalahan yang dilakukan di dalam Wilayah Persekutuan Kuala Lumpur.
Perkara 44 meletakkan baginda salah satu daripada tiga komponen badan perundangan Persekutuan, iaitu Parlimen. Perkara 71 pula menyediakan peruntukan bagi menjamin hak sesorang raja sesuatu negeri untuk mewarisi, memegang, menikmati dan menjalankan hak-hak keistemewaan di sisi perlembagaan bagi sesorang raja di dalam negeri itu.
Perkara 153 telah mengamanahkan baginda tanggungjawab untuk memelihara kedudukan istemewa orang-orang Melayu dan bumiputera Sabah dan Sarawak dan kepentingan sah kaum lain.
Perkara 122B menjelaskan bahawa kuasa melantik semua hakim Mahkamah Persekutuan dan Mahkamah Tinggi adalah ditangan baginda atas nasihat Perdana Menteri dan setelah berunding dengan Majlis Raja-raja.
Kedudukan Agama Islam
Perkara 3 Perlembagaan menjelaskan bahawa ugama Islam ialah ugama rasmi bagi Persekutuan tetapi agama-agama lain boleh diamalkan dengan bebas (Perkara 11). Namun begitu hak-hak seseorang untuk mengembangkan agama boleh dikawal atau disekat oleh undang-undang negeri, atau undang-undang Persekutuan bagi kes Wilayah Persekutuan, jika pengembangan itu dibuat di kalangan mereka yang telah menganut agama Islam – Perkara 11 (4).
Kedudukan Bahasa Melayu
Perkara 152 (1) menguatkuasakan Bahasa Melayu sebagai Bahasa Kebangsaan Persekutuan. Bahasa ini secara automatisnya menjadi bahasa perantaraan untuk digunakan dalam semua maksud rasmi. Maksud “rasmi” ditakrifkan oleh Perkara 152 (6) dengan makna “apa-apa jua maksud kerajaan sama ada kerajaan Persekutuan atau kerjaan negeri dan termasuklah apa-apa maksud sesuatu pihak berkuasa awam”.
Kedudukan Istimewa Orang Melayu
Perkara 153 Perlembagaan telah memaktubkan Hak Istemewa Orang Melayu dan bumiputera Sabah dan Sarawak meliputi :
- perkhidmatan awam : Perkara 153 (2,3 dan 4)
- ekonomi : Perkara 153 (6)
- pelajaran: Perkara 153 (2,3 dan 4)
- Kedudukan Istimewa orang Melayu yang lain termasuklah peruntukan Perkara 89 dan 90 – berhubung dengan tanah rizab Melayu.
Dak ketahuilah rakyat jelata bahawa hak-hak ini tidak boleh dipertikaikan dan ia dilindungi di bawah Akta Hasutan 1948 (Pindaan 1971).
Perkara 32 menyatakan Ketua utama bagi Persekutaun ialah YDPA, iaitu seorang raja yang dipilih daripada raja-raja sembilan buah negeri Melayu. Berdasarkan sistem Raja Berpelembagaan, YDPA diberi kuasa memerintah Persekutuan. Namun begitu Perkara 39 dan 40 menyatakan bahawa baginda dikehendaki bertindak atas nasihat jemaah menteri atau seorang menteri yang diberi kuasa dari jemaah menteri.
Perkara 41 pula menyatakan YDPA juga adalah Pemerintah tertinggi Angkatan Tentera Persekutuan, sementara Perkara 42 pula meletakkan baginda mempunyai kusa untuk mengampun dan menangguhkan hukuman terhadap orang yang telah disabitkan oleh mahkamah tentera bagi kesalahan-kesalahan yang dilakukan di dalam Wilayah Persekutuan Kuala Lumpur.
Perkara 44 meletakkan baginda salah satu daripada tiga komponen badan perundangan Persekutuan, iaitu Parlimen. Perkara 71 pula menyediakan peruntukan bagi menjamin hak sesorang raja sesuatu negeri untuk mewarisi, memegang, menikmati dan menjalankan hak-hak keistemewaan di sisi perlembagaan bagi sesorang raja di dalam negeri itu.
Perkara 153 telah mengamanahkan baginda tanggungjawab untuk memelihara kedudukan istemewa orang-orang Melayu dan bumiputera Sabah dan Sarawak dan kepentingan sah kaum lain.
Perkara 122B menjelaskan bahawa kuasa melantik semua hakim Mahkamah Persekutuan dan Mahkamah Tinggi adalah ditangan baginda atas nasihat Perdana Menteri dan setelah berunding dengan Majlis Raja-raja.
Kedudukan Agama Islam
Perkara 3 Perlembagaan menjelaskan bahawa ugama Islam ialah ugama rasmi bagi Persekutuan tetapi agama-agama lain boleh diamalkan dengan bebas (Perkara 11). Namun begitu hak-hak seseorang untuk mengembangkan agama boleh dikawal atau disekat oleh undang-undang negeri, atau undang-undang Persekutuan bagi kes Wilayah Persekutuan, jika pengembangan itu dibuat di kalangan mereka yang telah menganut agama Islam – Perkara 11 (4).
Kedudukan Bahasa Melayu
Perkara 152 (1) menguatkuasakan Bahasa Melayu sebagai Bahasa Kebangsaan Persekutuan. Bahasa ini secara automatisnya menjadi bahasa perantaraan untuk digunakan dalam semua maksud rasmi. Maksud “rasmi” ditakrifkan oleh Perkara 152 (6) dengan makna “apa-apa jua maksud kerajaan sama ada kerajaan Persekutuan atau kerjaan negeri dan termasuklah apa-apa maksud sesuatu pihak berkuasa awam”.
Kedudukan Istimewa Orang Melayu
Perkara 153 Perlembagaan telah memaktubkan Hak Istemewa Orang Melayu dan bumiputera Sabah dan Sarawak meliputi :
- perkhidmatan awam : Perkara 153 (2,3 dan 4)
- ekonomi : Perkara 153 (6)
- pelajaran: Perkara 153 (2,3 dan 4)
- Kedudukan Istimewa orang Melayu yang lain termasuklah peruntukan Perkara 89 dan 90 – berhubung dengan tanah rizab Melayu.
Dak ketahuilah rakyat jelata bahawa hak-hak ini tidak boleh dipertikaikan dan ia dilindungi di bawah Akta Hasutan 1948 (Pindaan 1971).
Cap Ayam Punya Rosmah
Peribahasa dan perumpamaan Bahasa Melayu kalau kita renung dari sudut ilmiah, banyak yang positifnya dan kesemuanya adalah berbentuk nasihat. Teringat saya salah satu daripadanya ialah “dengar guruh dilangit, air ditempayan dicurahkan”, “ibarat menyiram air ke daun keladi”, “yang dikejar tak dapat, yang dikendong berciciran”. Melalui ketiga-tiga peribahasa dan perumpamaan Bahasa Melayu ini saya nak kaitkan dengan satu teladan yang harus kita renungi.
Setiap hari melalui media-media elektronik dan cetak kita akan di sajikan dengan iklan “FIRST LADY SUMMIT” yang akan di adakan pada 11 hingga 13 Oktober nanti dan yang bangsatnya Rosmah Mansor, isteri Perdana Menteri yang akan menganjurkan sidang kemuncak tersebut, tak habis-habis dok tayang muka Rosmah yang senyum dibuat-buat melayan kanak-kanak. Tindakan Rosmah ni bagi saya sukup bangsat, cukup biadap, tidak sopan, kurang hajar dan sanggup membelakangkan kedudukan Seri Paduka Baginda Raja Permaisuri Agong.
Kalau tak salah saya dulu Rosmah pernah dikritik dan ditegur apabila New York Times pada April lalu menyiarkan iklan ucapan tahniah kepada ‘Rosmah Mansor, Wanita Pertama Malaysia’ kerana menerima anugerah Keamanan dan Harmoni Antarabangsa 2010. Kita ingatkan dia ni jenis manusia berfikiran atas kepala, kita ingatkan dia belajar daripada kesilapan dan tahu meletakkan diri dia di mana. Rupa-rupanya dia buat hal lagi. Kalau kita berkasar karang kita dikatakan melayu biadap, tak mengapa, biar saya yang bercakap dengan Rosmah Mansur. Sya akan beradap sikit kali ni.
Saudari Rosmah Binti Mansur, maaflah saya mengganggu awak sekejap ye. Ni saya nak buat teguran sikit kat awak ni, sebabnya adalah menjadi adab orang Islam kena saling tegur-menegur, dan ianya memang jadi prinsip orang Melayu suka membuat teguran kearah kebaikan. Macam ni Rosmah, kalau awak nak tahu sebenarnya penggunaan istilah ‘WANITA PERTAMA’ aka FIRST LADY dalam Bahas Inggeris, jelas maksudnya dalam Artikel 32, Perlembagaan Negara Malaysia. Tak apalah, kalau Rosmah nak bukak buku tu karang tebal sangat dan kesemuanya dalam Bahasa Inggeris, takut tak faham pulak. Ni saya ada sediakan terjemahan yang telah disahkan oleh Munsyi Dewan Bahasa, Munsyi tu kalau Rosmah nak tahu, mereka ialah Pakar Bahasa Melayu.
Beberapa Perkara Asas Perlembagaan Persekutuan Tanah Melayu dan Kedudukan Sri Paduka baginda Yang Di-Pertuan Agong (YDPA).
1. Perkara 32 menyatakan Ketua Utama bagi Persekutaun ialah YDPA, iaitu seorang raja yang dipilih daripada raja-raja sembilan buah negeri Melayu. Berdasarkan sistem Raja Berpelembagaan, YDPA diberi kuasa memerintah Persekutuan dan bertindak atas nasihat jemaah menteri atau seorang menteri yang diberi kuasa dari jemaah menteri sebagaimana yang diperuntukkan di dalam Perkara 39 dan 40.
Kalau dah Seri Paduka Baginda Yang Di Pertuan Agong adalah Ketua Utama Persekutuan Tanah Melayu, maka kompomlah Raja Pemaisuri Agong adalah WANITA PERTAMA Negara. Tidak ada mana-mana Perkara atau Artikel yang menyebut Rosmah atau isteri Perdana Menteri sebagai Wanita Pertama ataupun boleh gila kuasa ganti Wanita Pertama. Hormatilah sikit Perlembagaan Negara. Kalau kita tak berapa arif, kita bacalah, kalau kita tak faham Bahasa Inggeris, kita tanyalah pakarnya untuk terjemahan. Ingat agenda penting yang kamu nak bawa tu ialah tentang pembangunan minda kanak-kanak di masa hadapan, janganlah kamu memutar belitkan fakta sejarah dengan kealpaan kamu pulak. Cap Ayam Punya Rosmah.
Wednesday, October 6, 2010
US Willing To Help In South China Sea Code Of Conduct
The United States is willing to help craft a legally binding "code of conduct" to end a territorial dispute between ASEAN members and China that threatens regional stability, its envoy said Monday. US ambassador to Manila Harry Thomas said Washington had a clear interest in ensuring that tensions surrounding overlapping claims to the Spratly islands in the South China were settled peacefully through dialogue. The US government neither don't want to see conflict nor they don't wish to see a war, and they do not take sides to this issue. He said the 10-nation ASEAN should sit down with China and negotiate an enforceable code of conduct to ensure that the vital sea lanes remain free from incidents that could disrupt movement of trade across boundaries. "I think we have to wait for ASEAN and China to agree to sit down and when ASEAN develops its goals and objectives, and if they ask for our assistance in specific items, we would be happy to assist," Thomas said.
Asked whether such a code should be legally binding, he answered: "Of course." The US believes that adopting the code of conduct would "ensure regional stability, freedom of navigation and international commerce," he said. However Thomas was quick to stress that Washington did not wish to engage in a conflict with China, an economic and military powerhouse that has increasingly been flexing its muscles in the region. "We seek no conflict with no nation. We think there should be peace. We think however that the ASEAN code of conduct is an achievable goal with China," he said. China in July showcased its naval might in the South China Sea after US Secretary of State Hillary Clinton told regional leaders that resolution of the dispute was "pivotal" to regional stability. The Spratlys are a chain of atolls and reefs in the South China Sea that are believed to lie atop large deposits of minerals, including natural gas and oil. The chain is claimed in whole or in part by ASEAN members the Philippines, Brunei, Malaysia and Vietnam and by China and its rival Taiwan.
Source AFP.
Asked whether such a code should be legally binding, he answered: "Of course." The US believes that adopting the code of conduct would "ensure regional stability, freedom of navigation and international commerce," he said. However Thomas was quick to stress that Washington did not wish to engage in a conflict with China, an economic and military powerhouse that has increasingly been flexing its muscles in the region. "We seek no conflict with no nation. We think there should be peace. We think however that the ASEAN code of conduct is an achievable goal with China," he said. China in July showcased its naval might in the South China Sea after US Secretary of State Hillary Clinton told regional leaders that resolution of the dispute was "pivotal" to regional stability. The Spratlys are a chain of atolls and reefs in the South China Sea that are believed to lie atop large deposits of minerals, including natural gas and oil. The chain is claimed in whole or in part by ASEAN members the Philippines, Brunei, Malaysia and Vietnam and by China and its rival Taiwan.
Source AFP.
Tak Boleh Tahan Case Appeal
The appeal for the Tak Boleh Tahan (cannot take it anymore) case will be heard in the High Court next Monday, 4 Oct 10. The case involved activists conducting a protest against the escalating prices of basic necessities in March 2008 outside The Singapore Parliament House. The courts convicted the protesters for participating in an assembly and procession without a permit. The defendants will argue that, in the first place, no permit can be obtained because the Ministry of Home Affairs has repeatedly stated that it will not authorise outdoor political activities. This contravenes Artilce 14 of the Constitution which guarantees citizens the right of freedom of speech, assembly and association.
During the trial, District Judge Chia Wee Kiat refused to allow the defendants to argue on this point. The defendants will submit that Judge Chia was wrong. Also, the Consumers’ Association of Singapore (CASE) had held similar protests in 2007 and 2008 outside Parliament House. The police, however, did not take action against the group because they were organised by PAP MPs. Again DJ Chia refused to allow the defendants to question the police witnesses on this point. Under Article 12 of the constitution, citizens are equal, and must be treated equally, under the law. If it is an offence for TBT activists to protest outside Parliament House, it must also be an offence for CASE activitists to do the same.
If the police arrest one group while allowing the other to proceed, they would have contravened the constitution which expressly forbids such discrimination. The defendants will argue that the courts must look into the use of the civil service, in this case the police, by the PAP to promote its activities while disallowing those conducted by its opponents. Such blatant political manipulation must be checked by the courts. Chief Justice Chan Sek Keong recently wrote that, “Good governance, in my lexicon, refers to the institutional rules of procedure and decision-making process of administrative bodies in implementing government policies in accordance with the law…” Monday’s appeal will shine the spotlight on whether good governance is practiced in Singapore.
Source The Temasek Review
During the trial, District Judge Chia Wee Kiat refused to allow the defendants to argue on this point. The defendants will submit that Judge Chia was wrong. Also, the Consumers’ Association of Singapore (CASE) had held similar protests in 2007 and 2008 outside Parliament House. The police, however, did not take action against the group because they were organised by PAP MPs. Again DJ Chia refused to allow the defendants to question the police witnesses on this point. Under Article 12 of the constitution, citizens are equal, and must be treated equally, under the law. If it is an offence for TBT activists to protest outside Parliament House, it must also be an offence for CASE activitists to do the same.
If the police arrest one group while allowing the other to proceed, they would have contravened the constitution which expressly forbids such discrimination. The defendants will argue that the courts must look into the use of the civil service, in this case the police, by the PAP to promote its activities while disallowing those conducted by its opponents. Such blatant political manipulation must be checked by the courts. Chief Justice Chan Sek Keong recently wrote that, “Good governance, in my lexicon, refers to the institutional rules of procedure and decision-making process of administrative bodies in implementing government policies in accordance with the law…” Monday’s appeal will shine the spotlight on whether good governance is practiced in Singapore.
Source The Temasek Review
Tuesday, October 5, 2010
Bukan Racist Sekadar Pandangan & Nasihat
Hari ni saya nak skip write-up pasal politik. Saya nak fokuskan terhadap isu social yang wujud di kalangan masyarakat kita. Sebelum tu saya nak declare awal-awal lagi, ini bukanlah isu racist tak racist, tapi sekadar pandangan dan nasihat. Hari ni, kat offis saya kecoh cerita pasal “cikgu marah murid, mak-bapak pergi serang cikgu”, dan yang menjadi masalahnya ialah bapak murid tersebut ialah rakyat Indonesia yang berkahwin dengan rakyat tempatan. Ish..macam tak kena saja bunyinya. Tidak dinafikan, seorang warga Negara asing yang berkahwin dengan warga tempatan, anak mereka akan diberi dua pilihan samada menjadi rakyat Malaysia ataupun menjadi rakyat Negara bapanya dan ianya sejajar dengan enakmen yang telah diperuntukkan seperti berikut dan ianya tidak ada kena mengena dengan konsep Jus Soli yang diperkenalkan di Tanah Melayu pada tahun 1945 semasa di bawah Malayan Union.
Taraf pemastautin tetap bukan hak kepada individu tetapi satu anugerah oleh Kerajaan Malaysia kepada orang asing. Kerajaan mempunyai garis panduan mengenai golongan yang biasanya dipertimbangkan taraf tersebut adalah seperti berikut:
(i) seseorang yang mempunyai kelulusan profesional atau kepakaran yang membolehkannya memberikan perkhidmatan profesional dan kepakarannya kepada negara ini tanpa menjejaskan kepentingan warganegara negara yang sedia ada;
(ii) seseorang yang kemasukannya memberi faedah ekonomi kepada negara ini;
(iii) isteri atau suami yang sah kepada warganegara yang telah tinggal bersama pasangannya di negara ini secara berterusan selama lima tahun atau lebih;
(iv) anak-anak kepada warganegara Malaysia berumur di bawah enam tahun; dan
(v) seseorang yang dibenarkan oleh Menteri Hal Ehwal Dalam Negeri masuk ke Malaysia atas dasar belas kasihan.
So, melihat kepada kelebihan berikut mereka yang diberi kelebihan ini sepatutnya merasa bersyukurlah, anak dapat masuk sekolah, boleh belajar sebagaimana kanak-kanak lain, boleh membaca, boleh mengira dan yang penting tidaklah buta huruf. Ini tidak, asal cikgu marah saja, kita mak bapak mula naik angin, kononnya “mana bisa, anak saya ini ngak pernah buat jahat apatah lagi nakal. Saya ngak kira, keselahan cikgu merotan anak saya ngak bisa diampuni.” Kalau kita ni bangsa pendatang, kita kena respect sikitlah dengan negara tuan rumah, cara pentadbiran negara tuan rumah, corak pelajaran negara tuan rumah, adab tertib negara tuan rumah. Bak kata pepatah Orang Melayu Malaysia “masuk kandang kambing mengembek, masuk kandang lembu menguak”, dah cantik dah peribahasa itu. Kalau nak bagi lebih faham lagi bunyi nya begini “kalok kita ini pendatang haram, masuk secara haram, ngak punya apa-apa dokumen, akur saja dong dengan undang-undang di Malaysia. Kalok kita rasa kita ngak bisa turuti kanunnya baik kita pulang aja deh ke Indon, kawini saja orang Indon kita di sana. Usah repot-repot.”
Yang saya tak faham sekali ialah si ibu murid tersebut, dah sah-sah orang Malaysia, bagitahulah suami anda “bang ini Malaysia, corak pentadbiran dan cara belajar di sini tak sama macam kat tempat abang. Lagipun anak kita ni memang nakal bang, keras kepala budak ni, ikut perangai orang Indon kot. Abang kena tahu cikgu-cikgu kat sekolah di Malaysia tu semuanya nak ajar bagi anak kita pandai bang supaya tidak jadi macam abang dan saya terutamanya, bengap sebab kawin ngan bangsa asing.” Ini tidak, mungkin sebab dah bertahun kawin dengan orang Indon, si ibu sendiri dah berfikiran macam orang Indon.
Kata-kata saya ni mungkin agak keras dan berbaur sindiran, tapi nasihat saya ni ikhlas, kalau kita rasa sistem pentadbiran, sistem pelajaran dan undang-undang Malaysia tak bagus dan menyusahkan, saya cadangkan pulanglah balik ke negara asal kita, duduk diam-diam kat sana. Tak payah nak sakitkan kepala dan hati. Kepada si ibu dan anak tadi tolaklah kerakyatan anda yang ada sekarang dan mohonlah untuk menjadi kerakyatan di negara Indon. Sebab sebagai rakyat Melayu Malaysia, saya tidak perlukan orang seperti anda di negara saya. Sebenarnya Malaysia tak jemput anda ke mari, anda yang gatal kaki nak datang sini.
Saya disini nak berkongsi cerita sikit berkaitan beberapa orang kawan rapat saya yang dah menukar Taraf Kewarganegaraan mereka, ada yang di Australia, ada kat UK dan ada kat California. Saya respek mereka (sebab mereka berpelajaran kot), mereka menukar status warganegara mereka sebab kata mereka mereka rasa mereka dah boleh ikut cara hidup kat Malaysia dan mereka lebih suka dengan corak pentadbiran negara baru mereka. Bagi saya mereka bukannya tidak Loyal kepada negara asal, tapi ianya satu yang bijak dan itu hak mereka. Dan mereka kata cuma mereka taklah dapat hak keistimewaan penuh sebagai hak warga asal, ada certain-certain limitation, ye lah bangsa pendatang, kita kenalah faham, tapi mereka happy. So bagi kita rakyat marhein yang sedia ada ni pon saya rasa benda yang sama kita patut buat, kalau kita rasa Malaysia ni tak bagus, kita carilah negara lain yang kita rasa bagus dan hidup kat sana. Apa nak dikecohkan, dunia ni luas.
Don’t Talk Rubbish. Ada Akal Guna.
Sejak hadirnya kedua-dua buah kapal selam malaysia, berbagai desas-desus, berbagai cerita, berbagai dongeng dan tak kurang berbagai tomahan yang kita boleh dengar. Saya tertarik dengan artikel yang disiarkan oleh penulis bestmanword.blogspot.com yang pada pandangan saya cukup padat maklumatnya. Kalau sayalah, nak bercerita lebih detail pasal kapal selam ni mungkin saya tak berapa pandai, nak cerita macamana proses pembelian atau macamana prosedur kapal selam Kd Tun Razak dan Kd Tunku Abdul Rahman nak menyelam sahih saya tak mempunyai pengetahuan. Cuma saya sebagai anak Melayu jati dan anak Malaysia jati, apa yang saya tahu negara saya dah ada kekuatan askar yang cukup kuat, cukup mantap. Negara saya sudah setaraf dengan negara-negara lain, aset-aset pertahanan dan keanggotaan askar Malaysia cukup untuk mempertahankan tanah air yang saya sayangi ini. Walaupun saya tidak mampu untuk menyertai Angkatan Tentera Malaysia (biasalah tak cukup inci), namun darah kepahlawanan Tok Janggut masih mengalir di dalam tubuh saya.
Apa yang saya nak komen disini ialah tentang kita sebagai rakyat Malaysia. Saya nak tanya selain daripada askar, berapa ramaikah diantara kita yang pernah tengok kapal selam? Berapa ramaikah diantara kita yang pernah naik kapal selam? Berapa ramaikah diantara kita yang tahu secara detail berkaitan isi-perut kapal selam? Berapa ramaikah diantara kita yang arif pasal kapal selam? Berapa ramaikah diantara kita yang benar-benar tahu berkaitan perolehan kapal selam? Saya yakin jawapan yang akan kita perolehi ialah “saya pun tak tahu tapi saya dengar...., tapi saya baca......”, kalau inilah jawapannya, baik kita tak payah nak bagi komen yang pedas-pedas, komen yang negatif.
Sedarkah kita betapa kecilnya hati dan perasaan anggota-anggota ATM kita bila kita asyik dok bercakap yang bukan-bukan mengenai mereka. Dimanakah rasa terima kasih kita kepada mereka sebab dengan kewujudan merekalah maka kita boleh tidur lena, kita boleh berniaga, kita boleh hidup senang-lenang. Cuba kita bayangkan kalaulah mereka ni pakat letak senjata, jawabnya huru-haralah negara kita. Merekalah First Line of Defence kita.
Cubalah kita jawab soalan ini selain daripada askar, berapa ramaikah di antara kita yang sanggup menggadai nyawa apabila berlakunya konflik? Berapa ramaikah di antara kita yang sanggup meredah lautan mengawal perairan negara dan bermain dengan ombak besar sampai-muntah-muntah? Berapa ramaikah di antara kita yang sanggup tidur dengan nyamuk, agas, cikenit di dalam hutan? Berapa ramaikah diantara kita yang sanggup terbangkan pesawat malam-malam, pagi-pagi buta semata-mata nak kawal persempadanan negara? Siapa di antara kita yang sanggup gadai nyawa untuk jadi spy-spy, kalau kena tangkap hukumnya bunuh? Saya teramat yakin jawapan yang kita akan perolehi ialah “dah itu kerja mereka..., nak buat macamana itu kerja mereka..ialah, itukan ke kerja mereka, kita pun buat kerja juga..”.
Kepada political masters terutamanya puak pembangkang, fikir-fikir dululah sebelum kalian nak timbulkan sesuatu isu yang melibatkan aspek ketenteraan. Kita dah ada banyak pengalaman dan sejarah telah membuktikan kalau berlaku darurat, orang-orang macam andalah yang pertama sekali angkat kaki lari keluar negara, duduk diam-diam dalam rumah, kunci habis pagar rumah, langsung tak bersuara. Bila dah aman, masing-masing nak tunjuk hero...pigidah...nak buat sesuatu, nak cakap sesuatu guna akal kat atas kepala tu, bukannya kepala lutut. Baik perti pemerintah, baik parti lawan, use your brain and please concern about security matters. Don’t talk rubbish.
Monday, October 4, 2010
Joke Of The Day
An obnoxious drunk stumbles into the front door of a bar and orders a drink, the bartender says,
"No way, buddy, you're too drunk."
A few minutes later, the drunk comes in though the bathroom. Again he slurs, "Give me a drink," and the bartender says, "No, man, I told you last time -- you're too drunk"
Five minutes later the guy comes in though the back door and orders a drink, again the bartender says, "You're too drunk"
The drunk scratches his head and says "Dang, I must be. The last two places said the same thing."
Malaysia Bans Book By Opposition Political Analyst
Where are the freedom of a journalist, an analyst, a strategic thinker when the Malaysia Government banned a book written by Mr Kim Quek. Regardless he is said to be a member of opposition leader’s party, but the issue is the government somehow rather has abuse its power to crack down on dissent. The book’s title “The March to Putrajaya — Malaysia’s New Era is at Hand” is not a SEMBERONO’s book, but the author has done a deep analysis eventhough the content somehow rather criticises the government.
However, Home Ministry Secretary-General Mahmood Adam said the book on the opposition’s rise and government’s shortcomings contained baseless accusations and twisted facts. A human rights group, Suaram, has urged the government to lift the ban and repeal the law.
In my humble opinion, we writers have our own guts and ethics, we are not the authors of love stories, who get the ideas from outerspace. When we wrote something, we did our own analysis, that’s why we jot down our references and bibliographies at the end of our writings. I still remember a word by Dr Mahathir “Malaysia was equipped with first class facilities but driven by the third world mentalities”. Look gentlemen, when somebody comment about you, you have to take it positively and correct it. You loose nothing infact you gain respects. There’s a Malay idioms saying that “Tidak akan hilang bisa ular kalau menyusur akar”.
Sunday, October 3, 2010
Hentikan Niat Nak Bawa Sultan Ismail Petra Lari Ke Siam
Terkejut berok saya bila membaca artikel yang terdapat di dalam thekelantaninsider.blogspot dan di dalam kerabubersuara.blogspot yang Sultan Ismail Petra akan dibawa lari Ke Thailand. Melaluinya dikatakan bahawa sumber maklumat yang diperolehi adalah dari sources yang boleh dipercayai, pihak yang tidak bertanggungjawab itu dikatakan akan membawa Sultan Ismail Petra secara bersembunyi keluar dari Kelantan menuju ke Thailand melalui Takbai dan Pattani.
Beberapa persoalan yang wujud dalam aspek ini, satu: sapakah yang cerdik sangat tu? Kedua: Tuanku ada sedara-mara ke kat sana, kalau ada pon Tuanku Permaisuri? Ketiga: Kenapa nak bawak lari ke Siam, Malaysia tak cukup luas ke? Keempat: Sapa Dalang Besar ni?
Apa-apa pon saya malas nak ulas secara terperinci, bukan apa sebab saya rasa semua orang boleh nilaikan sendiri jawapannya, mungkin cara tak sama, tapi yang confirmnya, jawapan yang keluar sama “ si TUUUUUT tu lah dalangnya”.
Pertikaian disini ialah, kenapa nak bawak Tuanku lari, gila ke hapa? Tak kesian ke tengok Ke Bawah Duli Tuanku yang gering, nak berjalan tak boleh, terpaksa berkerusi roda 24 jam. Kat Siam tu 48 jam sehari penuh dengan pergolakan, perang sana-perang sini, tembak sana-tembak sini, bunuh sana-bunuh sini. Sebagai Rakyat Kelantan, Anok Kelate Jati, saya tak izinkan Tuanku diperlakukan begitu. Walaupun Tuanku bukanlah lagi pemerintah Kelantan, namun baginda masih lagi raja yang kami sayangi. Kalau dah pergi ke Siam, kirim salam lah orang nak respek Tuanku sebagai Mantan Sultan. Tambah pula orang-orang Siam ni memang bangsa Perut Hijau, tak boleh nak percaya langsung.
Jadi kepada, TUUUUUT yang cerdik macam POK GETAH tu, tok sahlah dok buat Tuanku macam tu berdosa, tak cium syurga nanti. Duli Yang Maha Mulia Sultan Ismail Petra bukanlah milik peribadi TUUUUUT tetapi Baginda adalah milik Rakyat Kelantan dan Anok-anok Kelate Jati, yang masih tetap mengasihi Baginda seperti dahulu.
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